The Psychology of Belief and Compassion

“I think that these three habits of mind, animisms, creationism, dualism, are present in all of us. They're not biological adaptations, they're accidents. But I think they're what make religious belief attractive and plausible and universal.”

~ Paul Bloom, from “Hardwired for God?” Big Think, Dec. 22, 2009

“When people are less focused on self and the problems of the self, there is a kind of alleviation of stress.  There’s nothing like reaching out and contributing to the lives of others to give a person, first of all a sense of significance and purpose.”

~ Stephen Post, from “The Science of Compassion,” Big Think, April 24, 2011

Redefining Apathy

Dave Meslin identifies seven barriers that keep us from taking part in our communities, even when we truly care.

Virtual Choir

“In a moving and madly viral video last year, composer Eric Whitacre led a virtual choir of singers from around the world. He talks through the creative challenges of making music powered by YouTube, and unveils the first two minutes of his new work, ‘Sleep,’ with a video choir of 2,052.”

Instinctual and Repressed Kindness Let Loose

“There is approaching—and it is not so far off as it seems—a world arranged by the wisdom hid in the human heart; a world that is the organization of a strong and universal kindness; a world redeemed from the fear of institutions and of poverty. Even now, derided and discouraged as it is, socially untrained and inexperienced as it is, if the instinctual and repressed kindness of mankind were suddenly let loose upon the earth, sooner than we think would we be members one of another, sitting around one family hearthstone, and singing the song of the new humanity.”

~ George D. Herron, from The Cry for Justice: An Anthology of the Literature of Social Protest (1915)

 

[Thanks, Pat!]

Strangers No More

This 39-minute film about a school in south Tel Aviv gets my vote for best Oscar-nominated documentary short subject. The principal and teachers of Bialik-Rogozin School enthusiastically embrace the challenges of educating children from all over the world, many of whom have experienced extraordinary violence, loss, and displacement. It is a remarkable and inspiring study of resilience nurtured by providing a safe environment, finding common ground in the midst of dizzying diversity, and igniting passion for learning.

Strangers No More Movie Trailer - Bialik Rogozin School from Simon & Goodman Picture Co. on Vimeo.

Repairing Smiles, Changing Lives

Smile Pinki
Directed by Megan Mylan
In Hindi and Bhojpuri with English subtitles
39 minutes
© 2008 Principe Productions

“Pinki is a five-year old girl in rural India born desperately poor and with a cleft lip. The simple surgery that can cure her is a distant dream until she meets Pankaj, a social worker traveling village to village gathering patients for a hospital that provides free surgery to thousands each year. Told in a vibrant vérité style, this real-world fairy tale follows its wide-eyed protagonist on a journey from isolation to embrace.”

Smile Pinki from Andrew Girgis on Vimeo.

Learn more about Smile Train.

[Thanks, Alex!]

Practicing What We Preach

 

Excerpts from Mayor Bloomberg’s remarks at the Annual Ramadan Iftar Dinner at Gracie Mansion, August 24, 2010:

“If we say that a mosque or a community center should not be built near the perimeter of the World Trade Center site, we would compromise our commitment to fighting terror with freedom. We would undercut the values and principles that so many heroes died protecting. We would feed the false impressions that some Americans have about Muslims. We would send a signal around the world that Muslim Americans may be equal in the eyes of the law, but separate in the eyes of their countrymen. And we would hand a valuable propaganda tool to terrorist recruiters, who spread the fallacy that America is at war with Islam."

“The members of our military are men and women at arms, battling for hearts and minds. And their greatest weapon in that fight is the strength of our American values which have already inspired people around the world. But if we don’t practice those values here at home, if we don’t practice what we preach abroad, if we don’t lead by example, we undermine our soldiers. We undermine our foreign policy objectives. And we undermine our national security.”

“While some of [Feisal Abdul Rauf]’s a lot of attention, I want to read to you something that he said that you may not have heard.

At an interfaith memorial service for the martyred journalist Daniel Pearl, Imam Rauf said, ‘If to be a Jew means to say with all one’s heart, mind, and sou, Shema Yisrael Adonai Eloheinu Adonai Echad - Hear, O Israel: the Lord is our God, the Lord is One, not only today I am a Jew, but I have always been one.’ He then continued to say, ‘If to be a Christian is to love the Lord our God with all my heart, mind, and soul, and to love for my fellow human beings what I love for myself, then I am not only a Christian, but I have always been one.’”

“In that spirit, let me declare that we in New York are Jews, and Christians, and Muslims, and we always have been. And above all of that, we are Americans. Each with an equal right to worship and pray where we choose. There is nowhere in the five boroughs of New York City that is off-limit to any religion. And by affirming that basic idea, we will honor America’s values and we will keep New York the most open, diverse, tolerant, and free city in the world.”

Capable of Making Distinctions

Excerpt from “The Muslims in the Middle,” editorial by William Dalrymple, New York Times, Aug. 16, 2010:

Most of us are perfectly capable of making distinctions within the Christian world. The fact that someone is a Boston Roman Catholic doesn’t mean he’s in league with Irish Republican Army bomb makers, just as not all Orthodox Christians have ties to Serbian war criminals or Southern Baptists to the murderers of abortion doctors.

Yet many of our leaders have a tendency to see the Islamic world as a single, terrifying monolith. Had the George W. Bush administration been more aware of the irreconcilable differences between the Salafist jihadists of Al Qaeda and the secular Baathists of Saddam Hussein’s Iraq, the United States might never have blundered into a disastrous war, and instead kept its focus on rebuilding post-Taliban Afghanistan while the hearts and minds of the Afghans were still open to persuasion.

Feisal Abdul Rauf of the Cordoba Initiative is one of America’s leading thinkers of Sufism, the mystical form of Islam, which in terms of goals and outlook couldn’t be farther from the violent Wahhabism of the jihadists. His videos and sermons preach love, the remembrance of God (or “zikr”) and reconciliation. His slightly New Agey rhetoric makes him sound, for better or worse, like a Muslim Deepak Chopra. But in the eyes of Osama bin Laden and the Taliban, he is an infidel-loving, grave-worshiping apostate; they no doubt regard him as a legitimate target for assassination.

For such moderate, pluralistic Sufi imams are the front line against the most violent forms of Islam. In the most radical parts of the Muslim world, Sufi leaders risk their lives for their tolerant beliefs, every bit as bravely as American troops on the ground in Baghdad and Kabul do. Sufism is the most pluralistic incarnation of Islam — accessible to the learned and the ignorant, the faithful and nonbelievers — and is thus a uniquely valuable bridge between East and West.

The great Sufi saints like the 13th-century Persian poet Rumi held that all existence and all religions were one, all manifestations of the same divine reality. What was important was not the empty ritual of the mosque, church, synagogue or temple, but the striving to understand that divinity can best be reached through the gateway of the human heart: that we all can find paradise within us, if we know where to look.

Read the entire editorial…

May 20, 2010. Press Conference outside site of planned Cordoba House with Manhattan Borough President Scott Stringer and city government officials in support of the Cordoba House.

I Have to Call Myself Back

“I’m very bad when it comes to worship. This is just me. This is probably a terrible thing to say [in a church], but I don’t need it very much. I try to live in this kind of presence and a kind of awareness and I have to call myself back time and time again to remembrance of who I am. Partly, I think, all that’s because as a kid, as a Presbyterian, I had to go to church four times on Sunday. That wears out your patience and your ass. I’ve sort of done my stint. But that’s just me. It’s not other people.”

~ Sam Keen, author of In the Absence of God: Dwelling in the Presence of the Sacred

Just These People

mirror
by Lucille Clifton, from Voices

one day
we will look into the mirror
and the great nation standing there
will shake its head and frown
the way babies do who
are just born
and cant remember
why they asked for just
these people     just this chance
and when we close our eyes
against regret
we will be left alone
in the wrong image     not understanding
what we are or what we
had hope to be

*     *     *

Changing Face of America
A sociological study of the changing face of America, based on demographic research from the Pew Research Center. The first grid represents an exact breakdown of the current ethnicity of young Americans. The second grid's collection of faces and ethnicities is a projection of where America will be in 2050, with far fewer Caucasians and a significant increase in Asians and Hispanics. In 2050, the minority will be the majority.

~ Ben Baker Photo, from American Youth Book

GRID 1: 13 Caucasian, 3 Hispanic, 3 African American, 1 Asian

GRID 2: 9 Caucasian, 6 Hispanic, 3 African American, 2 Asian

One of Many Hoops

“Then I was standing on the highest mountain of them all , and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.”

~ Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux, as told to John Neihardt

The Standard for All Kinds of Things

“Children—and humans, everybody—all need both windows and mirrors in their lives: mirrors through which you can see yourself and windows through which you can see the world. And minority children have not had mirrors.

That has placed them at a disadvantage. If you want to call white children majority children—[they] have had only mirrors. That has placed them at a disadvantage also…Because they live on a planet that is more window than mirror. And they have tended to believe that the planet is a planet like them or people who wish to be like them. And it’s not necessarily so.

It’s a mistake to believe oneself one’s only valid participator in life, that that is the standard, the standard for human is white. I tell children the standard for flowers is many-colored; the standard for all kinds of things is many-colored. That is also the standard for humans, though they have not been taught that.”

~ Lucille Clifton, from “She Could Tell You Stories,” interview by Hilary Holladay, Poetry Foundation (April 11, 1998)

To Be the Other

“People live in bubbles unaware of each other. Each side has its narrative, each side has its dreams and sees the other as threatening those dreams. But if you enter the other’s bubble, you see his dreams, his inner world and his values. Our idea was to make the audience experience what it meant to be the other.”

~ Yaron Shani, discussing Ajami, the film that he and Scandar Copti co-directed, from “One Conflict, Many Views, No Actors,” by Ethan Bronner, New York Times (1/31/10).

The Power of Half

From “What Could You Live Without?” by Nicholas D. Kristof, New York Times (January 23, 2009):

Mr. Salwen and his wife, Joan, had always assumed that their kids would be better off in a bigger house. But after they downsized, there was much less space to retreat to, so the family members spent more time around each other. A smaller house unexpectedly turned out to be a more family-friendly house.

“We essentially traded stuff for togetherness and connectedness,” Mr. Salwen told me, adding, “I can’t figure out why everybody wouldn’t want that deal.”

• The Power of Half web page

What’s Essential in Life

"Being a prisoner really focuses on what's essential in life and there are a lot of things we can do without and still be happy. The key lessons from Bob Shumaker's story are that inside almost all of us is the capacity to overcome the most horrific of stress in our life and even ultimately learn from that stress and thrive and grow as a person."

~ from Rethinking Happiness, an episode of the PBS program This Emotional Life

Everywhere, but Nowhere

“All the airports kind of feel and look the same now. Some are more beautiful, some are less beautiful, but for the most part you’re going to find a Starbucks in every airport. You’re going to get your coffee and the USA Today or New York Times in every airport. All the things that you want are there, so you can land anywhere, and you feel at home. You’re given the sense that you’re everywhere, but you’re nowhere; that you are constantly with your community, yet you have no community. There’s kind of a terrific irony to that.”

~ Jason Reitman, from “A Director Who Gives Business the Business,” by David Carr, New York Times, November 25, 2009

 

Up in the Air, by Walter Kirn

What are We to Do About This Terribly Significant Business of Other People

"You fight your superficiality, your shallowness, so as to try to come at people without unreal expectations, without an overload of bias or hope or arrogance, as untanklike as you can be, sans cannon and machine guns and steel plating half a foot thick; you come at them unmenacingly on your own ten toes instead of tearing up the turf with your caterpillar treads, take them on with an open mind, as equals, man to man, as we used to say, and yet you never fail to get them wrong. You might as well have the brain of a tank. You get them wrong before you meet them, while you're anticipating meeting them; you get them wrong while you're with them; and then you go home to tell somebody else about the meeting and you get them all wrong again. Since the same generally goes for them with you, the whole thing is really a dazzling illusion empty of all perception, an astonishing farce of perception.

And yet what are we to do about this terribly significant business of other people, which gets bled of the significance we think it has and takes on instead a significance that is ludicrous, so ill-equipped are we all to envision one another's interior workings and invisible aims? Is everyone to go off and lock the door and sit secluded like the lonely writers do, in a soundproof cell, summoning people out of words and then proposing that these word people are closer to the real thing than the real people that we mangle with our ignorance every day? The fact remains that getting people right is not what living is all about anyway. It's getting them wrong that is living, getting them wrong and wrong and wrong and then, on careful reconsideration, getting them wrong again. That's how we know we're alive: we're wrong. Maybe the best thing would be to forget being right or wrong about people and just go along for the ride. But if you can do that -- well, lucky you."

~ Philip Roth, American Pastoral

“How we read each other's minds,” Rebecca Saxe, TED Talks (July 2009)

Disconnecting Human Beings

Life Inc.

Life Inc. The Movie from Douglas Rushkoff on Vimeo.

The Ability to Project an Image of Success

Excerpt from “Youtopia and the Bubble of American Egos,” by Theo Horesh, Beyond Growth (Aug. 26, 2009):

What happens when a whole society of people learns to project an image of success and capability that few members of that society actually possess? Let us create for ourselves an imaginary world—we’ll call it Youtopia—and explore what might happen there…

In a socially mobile society like that of the US, in which individuals craft their own lives for themselves and must regularly recreate their own social worlds as they move from place to place and from one social class to another, the ability to project an image of success and capability can mean the difference between success and failure in almost any endeavor. So let us travel to Youtopia and see what happens when all of us do this?

First of all, it becomes difficult to distinguish who is actually successful and capable on Youtopia. For everyone will appear successful and capable whether or not he or she really is. And while new indicators of success and capability might be discovered, those indicators would be quickly learned by others on YouTopia, for if everyone possessed the ability to project an image of success and capability, whatever the indicators of success and capability were, they would learn them.

More…

Langley’s Theory of Replacements

From Homer & Langley by E.L. Doctorow:

I have a theory, he said to me. Everything in life gets replaced. We are our parents’ replacements just as they were replacements of the previous generation. All these herds of bison they are slaughtering out west, you would think that was the end of them, but they won’t all be slaughtered and the herds will fill back in with replacements that will be indistinguishable from the ones slaughtered.

I said, Langley, people aren’t all the same like dumb bison, we are each a person. A genius like Beethoven cannot be replaced.

But, you see, Homer, Beethoven was a genius for his time. We have the notations of his genius but he is not our genius. We will have our geniuses, and if not in music then in science or art, though it may take a while to recognize them because geniuses are usually not recognized right away. Besides, it’s not what any of them achieve but how they stand in relation to the rest of us. Who is your favorite baseballer? he said.

Walter Johnson, I said.

And what is he if not a replacement for Cannonball Titcomb, Langley said. You see? It’s social constructions I’m talking about. One of the constructions is for us to have athletes to admire, to create ourselves as an audience of admirers for baseballers. This seems to be a means of cultural communizing that creates great social satisfaction and possibly ritualizes, what with baseball teams of different towns, our tendency to murder one another. Human beings are not bison, we are a more complex species, living in complicated social constructions, but we replace ourselves just as they do. There will always be in America for as long as baseball is played someone who serves youth still to be born as Walter Johnson serves you. It is a legacy of ours to have baseball heroes and so there will always be one. Well you are saying everything is always the same as if there is no progress, I said.

I’m not saying there’s no progress. There is progress while at the same time nothing changes. People make things like automobiles, discover things like radio waves. Of course they do. There will be better pitchers than your Walter Johnson, as hard as that is to believe. But time is something else than what I’m talking about. It advances through us as we replace ourselves to fill the slots.

More…

• KCRW Bookworm interview (August 13, 2009)