Travel Safely

You’ll Be Bright
by Craig Minowa

All the things you'll love,
All the things that may hurt you,
All the things you shouldn't do,
And all the things you want to,
They're calling your name — travel safely.

Every first kiss, every crisis,
every heartbreak and every act of kindness,
They're calling your name — travel safely.

Every empire, every monument,
every masterpiece and every invention,
They're calling your name — travel safely.

I found stars on the tip of your tongue.
You speak Poltergeist, so do I. So do I.

What comes will come.
What goes will go.

The wind will blow where the wind is blowing.
Let go of where you think you're going.
We'll never know why it flows where it's flowing.

We've always been what we will always be.
I'm so convinced we have to get there, we can part the sea.
So bring the dead to life, turn your blood to wine.
All your life you have waited for this moment to arrive.

And you'll be bright.

Acquiring Skills

“I want to see wave riding documented the way I see it in my head and the way I feel it in the sea. It’s a strange set of skills to acquire and it’s only achievable through time spent riding waves.”

~ Mickey Smith

[Thanks, Kit!]

Prayer About Everyone and Everything

Roger Ebert, from “A Prayer Beneath the Tree of Life,” Chicago Sun Times, May17, 2011:

“Terrence Malick's new film is a form of prayer. It created within me a spiritual awareness, and made me more alert to the awe of existence. I believe it stands free from conventional theologies, although at its end it has images that will evoke them for some people. It functions to pull us back from the distractions of the moment, and focus us on mystery and gratitude…

Many films diminish us. They cheapen us, masturbate our senses, hammer us with shabby thrills, diminish the value of life. Some few films evoke the wonderment of life's experience, and those I consider a form of prayer. Not prayer ‘to’ anyone or anything, but prayer ‘about’ everyone and everything. I believe prayer that makes requests is pointless. What will be, will be. But I value the kind of prayer when you stand at the edge of the sea, or beneath a tree, or smell a flower, or love someone, or do a good thing. Those prayers validate existence and snatch it away from meaningless routine…

What Malick does in The Tree of Life is create the span of lives. Of birth, childhood, the flush of triumph, the anger of belittlement, the poison of resentment, the warmth of forgiving. And he shows that he feels what I feel, that it was all most real when we were first setting out, and that it will never be real in that way again.”

See also: Metacritic

Let’s Not Speak

Keeping Quiet
by Pablo Neruda, from Extravagaria

Now we will count to twelve
and we will all keep still.

For once on the face of the earth,
let's not speak in any language;
let's stop for one second,
and not move our arms so much.

It would be an exotic moment
without rush, without engines;
we would all be together
in a sudden strangeness.

Fisherman in the cold sea
would not harm whales
and the man gathering salt
would look at his hurt hands.

Those who prepare green wars,
wars with gas, wars with fire,
victories with no survivors,
would put on clean clothes
and walk about with their brothers
in the shade, doing nothing.

What I want should not be confused
with total inactivity.
Life is what it is about;
I want no truck with death.

If we were not so single-minded
about keeping our lives moving,
and for once could do nothing,
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and of threatening ourselves with death.
Perhaps the earth can teach us
as when everything seems dead
and later proves to be alive.

Now I'll count up to twelve
and you keep quiet and I will go.

Direct Contact

From “Purpose and Method of Vipassana Meditation,” by Shinzen Young:

The essence of this practice can be stated as a simple formula: ordinary experience plus mindfulness plus equanimity yields insight and purification. In this formula, each term is defined very precisely. Ordinary experience is defined as hearing, seeing, smelling, tasting, the feeling body and the thinking mind. Mindfulness is defined as specificity in awareness, clarity in awareness, continuity in awareness, richness in awareness, precision in awareness. Equanimity is defined as not interfering with the flow of the senses at any level, including the level of preconscious processing.

When sufficient mindfulness and equanimity are brought to bear on ordinary experience, we arrive at purification and insight. And, as a result of the purification and insight, our intrinsic happiness, our true birthright and spiritual reality, gets uncovered and we discover that what we thought was the world of phenomena—the world of time, space, and matter—turns out to really be a world of spiritual energy, and that we are in direct contact with it moment by moment. Because, when the senses become purified, when the inner conflicts—at all levels—have been broken up, the flow of these ordinary senses turns into a prayer, a mantra, a sacred song, and we find that, just by living our life, we are in moment-by-moment contact with the Source. In the Christian contemplative tradition this is called the "practice of the presence of God." In the Jewish mystical tradition it is called briah yesh me ayn—the experience of things (yesh) being continuously created (briah) from no-thing (ayn), that is, from God.

For most people the senses are opaque. A window is opaque if it is covered by soot; light can't come through. The soot is craving, aversion, and ignorance. When that's cleared away, the ordinary senses become literally transparent. It is very hard to describe what this is like. Hearing returns to being part of the effortless flow of nature, seeing returns to being part of the effortless flow of nature, and likewise with smelling, tasting, the body sensations whether they are pleasant, unpleasant, or neutral, they all go back to being part of "God's breath" so to speak.

Even the thinking process returns to being part of this effortless flow. At the beginning stages of meditation one is very concerned with overcoming the wandering thoughts in order to develop enough calm and concentration to be able to practice mindfulness. But when you get further along in the process there will be no necessity whatsoever to have a still mind because the ordinary flow of thought will be experienced as not different from the activity of the Source.

Read more…

To Cultivate Attention

Excerpts from "Buddha Nature: Living in Attention," by Ken McLeod:

"It seems to me that the intention of all these practices is to cultivate attention, either by practicing attention directly or by removing what prevents attention from developing. Once attention is present, appropriate action, skillful means, bodhicitta, everything else flows quite naturally. There is no need for minute dissections of Buddhist ethics or philosophy. The phrase ‘Be there or be square’ acquired a new meaning for me. Very simply, attention reveals buddha nature and enables it to manifest in our lives...

Once I shifted my effort to paying attention to what was arising, doors started to open. I began to see a little more clearly what was going on. I'd had to let go of old ways of looking at things, some that I had learned in the course of my training, others going back much further to family patterns. The patterns became apparent. The function and purpose of the patterns also became apparent...

Bring the attention to what is arising and we know, directly, what needs to be done. This changed not only my own practice but how I tried to teach others. The source of that knowing is buddha nature. And the practice is very simple in principle: strip away whatever prevents it from manifesting.

Read the entire essay...

[Thanks, Kit !]

I Don’t Know

Dawn
by Cloud Cult, from Light Chasers

The airport's clear for a landing.
The snow is melting on the garden.
All our anxieties are in a box I mailed to Pluto.
And I feel like the sun.
Gonna burn it all away.

We rest our heads upon one pillow.
Beg for falling stars to break in our window.
Outside the evergreens are blowing out their birthday candles.
And I feel like the wind.
Gonna blow it all away.

Pray to the 'I Don't Know' that made me.
Protect my Love, protect my friends, protect my baby.
I may have worries, but I'm not going crazy.
I feel like the rain.
Gonna wash it all away.

I can't breathe unless you're in my air.
I'm not here unless you're somewhere near.
When old age calls, we'll share a rocking chair.
And I feel like the dawn.
That light is getting near.

Room to Grow

“Loneliness is the human condition. Cultivate it. The way it tunnels into you allows your soul room to grow. Never expect to outgrow loneliness. Never hope to find people who will understand you, someone to fill that space. An intelligent, sensitive person is the exception, the very great exception. If you expect to find people who will understand you, you will grow murderous with disappointment. The best you’ll ever do is to understand yourself, know what it is that you want, and not let the cattle stand in your way.”

~ Janet Fitch, from White Oleander

At Home in Both

Excerpt from “Just One Breath: The Practice of Poetry and Meditation,” by Gary Snyder, Tricycle Magazine, Fall 1991:

In this world of onrushing events the act of meditation—even just a "one-breath" meditation—straightening the back, clearing the mind for a moment—is a refreshing island in the stream. Although the term meditation has mystical and religious connotations for many people, it is a simple and plain activity. Attention: deliberate stillness and silence. As anyone who has practiced sitting knows, the quieted mind has many paths, most of them tedious and ordinary. Then, right in the midst of meditation, totally unexpected images or feelings may sometimes erupt, and there is a way into a vivid transparency. But whatever comes up, sitting is always instructive. There is ample testimony that a practice of meditation pursued over months and years brings some degree of self-understanding, serenity, focus, and self-confidence to the person who stays with it. There is also a deep gratitude that one comes to feel for this world of beings, teachers, and teachings.

No one—guru or roshi or priest—can program for long what a person might think or feel in private reflection. We learn that we cannot in any literal sense control our mind. Meditation cannot serve an ideology. A meditation teacher can only help a student understand the phenomena that rise from his or her own inner world—after the fact—and give tips on directions to go. A meditation teacher can be a check or guide for the wayfarer to measure herself against, and like any experienced guide can give good warning of brushy paths and dead-end canyons from personal experience. The teacher provides questions, not answers. Within a traditional Buddhist framework of ethical values and psychological insight, the mind essentially reveals itself.

Meditation is not just a rest or retreat from the turmoil of the stream or the impurity of the world. It is a way of being the stream, so that one can be at home in both the white water and the eddies. Meditation may take one out of the world, but it also puts one totally into it. Poems are a bit like this too. The experience of a poem gives both distance and involvement: one is closer and farther at the same time.

Read the entire essay…

@WhiskeyRiver

Love What You Are

Lines for Winter
by Mark Strand, from New Selected Poems

Tell yourself
as it gets cold and gray falls from the air
that you will go on
walking, hearing
the same tune no matter where
you find yourself—
inside the dome of dark
or under the cracking white
of the moon’s gaze in a valley of snow.
Tonight as it gets cold
tell yourself
what you know, which is nothing
but the tune your bones play
as you keep going. And you will be able
for once to lie down under the small fire
of winter stars.
And if it happens that you cannot
go on or turn back
and you find yourself
where you will be at the end,
tell yourself
in that final flowing of cold through your limbs
that you love what you are.

See also: Lines for Winter recited by Mary Louise Parker

@JSCarroll

Feel Everything

“Equanimity does not mean you feel nothing; it means you feel everything and let it be.”

~ Judith Lasater, from A Year of Living Your Yoga: Daily Practices to Shape Your Life

[Thanks, Kit!]

Embracing the Inevitable Sensation of Fear

A Process of Being Here All Along

Excerpt from “Unconditional Confidence,” by Pema Chödrön:

One of my favorite ways of expressing this attitude of gentleness [in response to fear or panic] is a quote from Trungpa Rinpoche where he says, “It’s not about cultivating one part of our self and rejecting another, but about simply looking openly at ourselves just as we are.”

So when the fear arises, it’s not trying to get rid of the fear, but looking open-heartedly. Dropping the storylines. Turning toward instead of running away. Opening up our minds and hearts because what you open up into is such a groundless, vulnerable, tender situation. But it has its huge heart. It has, not even the seeds of compassion and love, but it is a gesture of love in itself.

It probably isn’t quite accurate to say “love for the fearful mind,” but it is in a way love for a total, unconditional acceptance of your own experience. You would think that that  would be the same thing as indulgence. You would think that would lead to an escalating into self-absorption and only thinking about yourself, but strangely—I think because it’s so raw and because you’re staying with the rawness—it totally demolishes the way that we protect ourselves. The way that we put on a suit of armor or develop a thick skin or go into ourselves and don’t care other people. No tenderness for ourselves translates as no kindness, no compassion, no mercy for others.

So this loving-kindness, this atmosphere of warmth, is allowing yourself to be as you are without justifying it or condemning it. This allowing is a process of being here all along. Not just when we like how it’s going. And as I say, instead of that making you more self-absorbed, it makes you very decent, very sane, and very open to the world and other people.

Excruciating Vulnerability

“When you ask people about love, they tell you about heartbreak. When you ask people about belonging, they’ll tell you their most excruciating experiences of being excluded. And when you ask people about connection, the stories they told me were about disconnection.”

~ Brené Brown, from “The Power of Vulnerability” TED Talks, June 2010

 

@c4chaos

That Which is Aware

Excerpt from “Making Joy Our Default Setting,” a Buddhist Geeks conversation with James Baraz (October 18, 2010):

“If you’re just thinking you’re supposed to be skipping through a meadow in slow motion like a commercial, you’re missing out on what life is about. Truly happy people are not happy all the time. They’re engaged, they’re here for everything through the ups and downs. If you’re going through loss or you’re going through a hard time or you’re outraged about the state of the world, then you’re human. If you don’t go through those things, then you’re probably living in incredible denial…

So, when you’re feeling anger or you’re feeling loss, suppose somebody close to you is sick or dies or you get some scary news or a change of circumstance, to not be afraid to go into them. This is the key, this where you can feel the suffering and hold it with a wise awareness. Where you process it directly and say, ‘Oh, this is what fear is like. This is what anger is like. This is what sadness is like.’ But that which is aware of the sadness is not sad. That which is aware of the fear is not afraid. The awareness can hold it all. So, it’s a matter of really understanding how to work with our sorrows and our fears that really is a path to joy.”

Coming Home

Please Bring Strange Things
by Ursula K. LeGuin

Please bring strange things.
Please come bringing new things.
Let very old things come into your hands.
Let what you do not know come into your eyes.
Let desert sand harden your feet.
Let the arch of your feet be the mountains.
Let the paths of your fingertips be your maps
and the ways you go be the lines on your palms.
Let there be deep snow in your inbreathing
and your outbreath be the shining of ice.
May your mouth contain the shapes of strange words.
May you smell food cooking you have not eaten.
May the spring of a foreign river be your navel.
May your soul be at home where there are no houses.
Walk carefully, well-loved one,
walk mindfully, well-loved one,
walk fearlessly, well-loved one.
Return with us, return to us,
be always coming home.

 

[Thanks, Jonathan Carroll!]

It Never Gets Any Easier

“Some think elite athletes have an easy time of it. [Nothing could be further from the truth.  And as athletes improve — getting faster and beating their own records — ] “it never gets any easier. You hurt just as much…Knowing how to accept that allows people to improve their performance.”

~ Dr. Jeroen Swart, from “How to Push Past the Pain, as the Champions Do,” by Gina Kolata, New York Times, Oct. 18, 2010

A Portable Sanctuary

It’s easy to think that the environment needs to be completely still and quiet for meditation to occur. When I first began practicing meditation I would switch off the ringer on our phone and put a Christmas ornament on the knob of the closed bedroom door to alert everyone in the house to try to keep it down until they heard the sound of the gong. Hey, whatever it takes to establish the habit, right? But these kinds of controls can develop into unquestioned necessary ingredients and a kind of literalism that can solidify into obstacles instead of supports.

Do I need to be in a gym to lift something heavy? Do I need to be wearing running clothes to chase down the bus? Do I need to be standing on a yoga mat to notice my breath? It can be interesting to consider how formal meditation practice and the application of the same strategies in the midst of our ordinary experiences relate to and inform each other. We don’t meditate to achieve temporary benefits, but to develop a kind of deep intimacy with how human perception works and how it operates to influence our happiness or misery. It’s not about trying to avoid life, but a means of engaging more directly with it.

When our physical strength increases as a result of lifting weights we don’t have to be standing in the gym to notice it or to put it to use. We just need to keep visiting the gym to maintain and improve it. In the same way, we don’t need to be in a sanctuary in order to cultivate the skills of attention. We cultivate these skills to gradually transform our senses into a sanctuary that we can bring out into world.

After a few months of practice, I no longer needed an ornament on my door. I usually don’t even need to close it. When the phone rings, I let it ring. Of course there are times when I do close the door or turn off my phone, but these feel like options now instead of requirements. I can relax or tighten my grip on allowing distractions and see what happens. Working in this way helps me bring these strategies out into the world. I’m a little more willing to let the cell phones of strangers ring at the grocery store without them preventing me from doing a few reps of concentration and equanimity strengthening exercises while I’m waiting in line.  

Escalating into Tenderness

Excerpt from Unconditional Confidence: Instructions for Meeting Any Experience with Trust and Courage by Pema Chödrön:

It’s not like saying, if you turn towards fear, if you smile at fear, then BOOM—you’re fearless. Instead, you don’t discover courage right away. What you discover is something actually painful, but extremely tender.

So fear arises, and it causes you to close your mind and your heart and you harden. You harden against yourself, you harden against other people.

Or fear arises, in the form of slight anxiety, in the form of feeling inadequate, in the form of being embarrassed, in the form of absolute terror. It arises and it can escalate into the hardness of aggression or it can escalate into tenderness.

[You will have the actual experience of this tenderness] if you become curious about fear itself and go under the story line and actually feel it and know it even for one and a half minutes—even for two seconds. Right away, you understand that there’s something very tender hearted and vulnerable in the best sense that’s underneath the fear.

My own experience really is that the tenderness is under all strong emotions—not just fear. It’s also under aggression and jealousy and envy and addictive urges of all kinds. Somehow we always go in the direction of digging the hole deeper. Escalating the ubiquitous nervousness. But the encouragement here is to stop, and to breathe, and to feel the underlying tenderness. 

We Can Be with Both

“Psychology has refined such a nuanced observation, understanding and insight about the particulars of our human psyches. And certain existential truths that are universal, of course. And there is a realm that we call absolute or universal. It’s not separate. We can call it emptiness, there are so many names. But it’s completely interwoven. It’s one with, it’s connected to, the words don’t express the fact that it’s not  separate from the particular. And the trick for us as practitioners, whether we are practitioners of psychology or meditation, is to really see and unite these experiences so that we can be present with the ordinary moments of our life, and more and more hold an understanding of those moments as being deeply significant, expressions of the truth of that moment. Not truth with a capital T that some reified, always true…but the truth of that moment because it’s life. It’s life in the form of you, me, this moment of experience. And then, when we really can truly know that, so many things are possible for us. We don’t have to be afraid of experience or afraid of our own minds. Of course, we like flowers, we hate weeds. We wish for happy experiences and we kind of dread scary sad ones. But as practitioners we can really be with both.”

~ Trudy Goodman, from “Zen, Vipassana, and Psychotherapy,” Buddhist Geeks Podcast: Episode 173 (May 24, 2010)