Showing posts with label Verlyn Klinkenborg. Show all posts
Showing posts with label Verlyn Klinkenborg. Show all posts

Saturday, September 04, 2010

Blinded by Familiarity

Excerpt from “Really Looking,” by Verlyn Klinkenborg, New York Times Editorial: The Rural Life, September 2, 2010:

I look out across the pasture as dusk begins and see a shining galaxy of airborne bugs. How would it be, I wonder, to have an awareness of the actual number of insects on this farm?

One Queen at a Time I ask myself a version of that question every day: “Have you ever really looked at ...?” You can fill in the blank yourself. But every day I feel blinded by familiarity. I open the hive, which is filled with honey, and the particularity of the honeybees, even their community, somehow escapes me, if only because I’ve been living with honeybees a good part of my life. I remember the phrase, “keep your eyes peeled,” and maybe that’s what I need, a good peeling.

Again and again, I find myself trying to really look at what I’m seeing. It happened the other afternoon, high on a nearby mountain. A dragonfly had settled on the denuded tip of a pine bough. It clung, still as only a dragonfly can be. Then it flicked upward and caught a midge and settled on the bough again, adjusting precisely into the wind. I see the dragonflies quivering through the insect clouds above my pasture, too. I always notice that there’s no such thing as really looking.

What I want to be seeing is invisible anyway: the prehistoric depth of time embodied in the form of those dragonflies, the pressure of life itself, the web of relations that bind us all together. I find myself trying to witness the moment when the accident of life becomes a continued purpose. But this is a small farm, and, being human, I keep coming up against the limits of what a human can see.

Read the entire essay…

[Thanks, Kit!]

Friday, November 06, 2009

Cultivating Ourselves

Excerpt from “Apples, Apples, Apples,” by Verlyn Klinkenborg, New York Times, November 5, 2009:

One good way to think about modern agriculture is to think about apples. applesFor part of our history, culminating around the end of the 19th century, there was something about us — about our appetite, our farms, our economy — that loved diversity in apples. One standard reference, from 1905, lists more than 6,500 distinct varieties. There are apples for keeping, cooking, eating and the making of ciders, with names as colorful as they are various: Scollop Gillyflower, Red Winter Pearmain, Kansas Keeper.

Modern agriculture, as well as our carefully created preference for processed over fresh food, has pushed us in the opposite direction, toward uniformity...According to one estimate, only 11 varieties make up 90 percent of all the apples sold in this country, and Red Delicious alone counts for nearly half of that...

We live now in the world of the generic apple, in large part because our taste buds have gone generic. Cultivating ourselves is the first step toward rediversifying the fields and orchards around us.

[Thanks Kit!]

Thursday, October 01, 2009

A Glorious Squandering of Motion

Planetary Matters,” by Verlyn Klinkenborg, The New York Times, September 29, 2009:

The Flint Hills of Kansas as photographed by my friend Pez Owen during her recent trek across the county with her partner Jean Rukkila.Not long ago, I found myself driving east across Kansas at dawn, cutting across the north/south band of the Flint Hills. Venus was riding bright above the horizon. And as I drove, I began to think about the morning star’s orbit around the sun.

Everything felt oddly stationary — the stars fixed overhead — except for my car humming along the blacktop and the grasses on the stone outcrops bending under a southern wind. Yet Venus was roaring along in its path, rotating clockwise on its axis while orbiting counterclockwise around the sun. Earth was roaring around the sun, too, except that our planet happens to rotate clockwise on its axis. In the grand scheme of astronomical motions — imagine, too, the rotation of the Milky Way and the overall expansion of the universe — my car had come to a virtual standstill, though I was doing 80.

KansasI cannot do the calculations to sum up all those motions, to figure out how fast and in what direction I was really moving as I drove across the prairie. It’s no easier sitting at my desk, watching October roll across the landscape, a bright day following a warm, wet night when the falling leaves adhere to every surface. Somehow, I can’t help imagining my life as a vector with a velocity and direction I cannot calculate.

Kansas

A day isn’t just a standard measure, all the same size so each fits on a calendar page. A day is a period of light, an astronomical event. I felt that on the road that Kansas dawn. The broad swath of the sun’s light rolls upward from the darkness, morning after morning, and then we roll outward into the ocean of stars at night. It seems extravagant, a glorious squandering of motion to give light, and life, to the grasses bending under the breeze, slowly retracting their shadows as the sun begins to climb.

Kansas

[Thanks Kit and Pez!]

Friday, June 19, 2009

Inspirational Reading

From “Some Thoughts on the Lost Art of Reading Aloud,” by Verlyn Klinkenborg, New York Times (May 16, 2009):

Reading aloud recaptures the physicality of words. To read with your lungs and diaphragm, with your tongue and lips, is very different than reading with your eyes alone. The language becomes a part of the body, which is why there is always a curious tenderness, almost an erotic quality, in those 18th- and 19th-century literary scenes where a book is being read aloud in mixed company. The words are not mere words. They are the breath and mind, perhaps even the soul, of the person who is reading.

…I read aloud to my writing students, and when students read aloud to me I notice something odd. They are smart and literate, and most of them had parents who read to them as children. But when students read aloud at first, I notice that they are trying to read the meaning of the words. If the work is their own, they are usually trying to read the intention of the writer.

It’s as though they’re reading what the words represent rather than the words themselves. What gets lost is the inner voice of the prose, the life of the language. This is reflected in their writing, too, at first.

[Thanks Kit!]