Prayer About Everyone and Everything

Roger Ebert, from “A Prayer Beneath the Tree of Life,” Chicago Sun Times, May17, 2011:

“Terrence Malick's new film is a form of prayer. It created within me a spiritual awareness, and made me more alert to the awe of existence. I believe it stands free from conventional theologies, although at its end it has images that will evoke them for some people. It functions to pull us back from the distractions of the moment, and focus us on mystery and gratitude…

Many films diminish us. They cheapen us, masturbate our senses, hammer us with shabby thrills, diminish the value of life. Some few films evoke the wonderment of life's experience, and those I consider a form of prayer. Not prayer ‘to’ anyone or anything, but prayer ‘about’ everyone and everything. I believe prayer that makes requests is pointless. What will be, will be. But I value the kind of prayer when you stand at the edge of the sea, or beneath a tree, or smell a flower, or love someone, or do a good thing. Those prayers validate existence and snatch it away from meaningless routine…

What Malick does in The Tree of Life is create the span of lives. Of birth, childhood, the flush of triumph, the anger of belittlement, the poison of resentment, the warmth of forgiving. And he shows that he feels what I feel, that it was all most real when we were first setting out, and that it will never be real in that way again.”

See also: Metacritic

Have Mercy

Petition
by Franz Wright, from God’s Silence

Kneeling
at the foot of the universe

I ask

from this body
in confusion

and pain (a condition

which You
may recall)

Clothed now in light
clothed in abyss, at the prow
of the desert
killed
into everywhereness —

have mercy

Mercy on us all

You Don’t Have That Kind of Time

"When I was 38, my best friend Pammy died, and we went shopping about two weeks before she died, and she was in a wig and a wheelchair. I was buying a dress for this boyfriend I was trying to impress, and I bought a tighter, shorter dress than I was used to. And I said to her, 'do you think this makes my hips look big?' and she said to me, so calmly, 'Anne, you don't have that kind of time.' And I think Easter has been about the resonance of that simple statement; and that when I stop, when I go into contemplation and meditation, when I breathe again and do the sacred action of plopping and hanging my head and being done with my own agenda, I hear that 'you don't have that kind of time,' you have time only to cultivate presence and authenticity and service, praying against all odds to get your sense of humor back."

~ Anne Lamott, from “Beyond Bunnies: The Real Meaning Of Easter Season,” with Michele Norris, NPR’s All Things Considered, April 18, 2011

Guide Her, Protect Her

A Mother’s Prayer for Its Child
by Tina Fey, from Bossypants

First, Lord: No tattoos. May neither Chinese symbol for truth nor Winnie-the-Pooh holding the FSU logo stain her tender haunches.

May she be Beautiful but not Damaged, for it’s the Damage that draws the creepy soccer coach’s eye, not the Beauty.

When the Crystal Meth is offered, may she remember the parents who cut her grapes in half And stick with Beer.

Guide her, protect her when crossing the street, stepping onto boats, swimming in the ocean, swimming in pools, walking near pools, standing on the subway platform, crossing 86th Street, stepping off of boats, using mall restrooms, getting on and off escalators, driving on country roads while arguing, leaning on large windows, walking in parking lots, riding Ferris wheels, roller-coasters, log flumes, or anything called “Hell Drop,” “Tower of Torture,” or “The Death Spiral Rock ‘N Zero G Roll featuring Aerosmith,” and standing on any kind of balcony ever, anywhere, at any age.

Lead her away from Acting but not all the way to Finance. Something where she can make her own hours but still feel intellectually fulfilled and get outside sometimes And not have to wear high heels. What would that be, Lord? Architecture? Midwifery? Golf course design? I’m asking You, because if I knew, I’d be doing it, Youdammit.

May she play the Drums to the fiery rhythm of her Own Heart with the sinewy strength of her Own Arms, so she need Not Lie With Drummers.

Grant her a Rough Patch from twelve to seventeen.Let her draw horses and be interested in Barbies for much too long, For childhood is short – a Tiger Flower blooming Magenta for one day – And adulthood is long and dry-humping in cars will wait.

O Lord, break the Internet forever, that she may be spared themisspelled invective of her peers And the online marketing campaign for Rape Hostel V: Girls Just Wanna Get Stabbed.

And when she one day turns on me and calls me a Bitch in front of Hollister, Give me the strength, Lord, to yank her directly into a cab in front of her friends, For I will not have that Shit. I will not have it.

And should she choose to be a Mother one day, be my eyes, Lord, that I may see her, lying on a blanket on the floor at 4:50 A.M., all-at-once exhausted, bored, and in love with the little creature whose poop is leaking up its back. “My mother did this for me once,” she will realize as she cleans feces off her baby’s neck. “My mother did this for me.” And the delayed gratitude will wash over her as it does each generation and she will make a Mental Note to call me. And she will forget. But I’ll know, because I peeped it with Your God eyes.

Amen.

Listen to Tina Fey read from this essay on Fresh Air (April 13, 2011).

Still Not Found

A Buddhist priest prays for the souls of the victims still not found in the rubble, Yamada, Japan. (New York Times)

See also: To Be Bothered and Perception, Intense City

Who Needs Them?

Religious Consolation
by John Updike, from Americana and Other Poems

One size fits all. The shape or coloration
of the god or high heaven matters less
than that there is one, somehow, somewhere, hearing
the hasty prayer and chalking up the mite
the widow brings to the temple. A child
alone with horrid verities cries out
for there to be a limit, a warm wall
whose stones give back an answer, however faint.

Strange, the extravagance of it—who needs
those eighteen-armed black Kalis, those musty saints
whose bones and bleeding wounds appall good taste,
those joss sticks, houris, gilded Buddhas, books
Moroni etched in tedious detail?
We do; we need more worlds. This one will fail.

* * * * *

See also: Updike's 'This I Believe' Essay

[Thanks, Suzanne!]

Please

The Word That Is a Prayer
by Ellery Akers, from American Life in Poetry: Column 321

One thing you know when you say it:
all over the earth people are saying it with you;
a child blurting it out as the seizures take her,
a woman reciting it on a cot in a hospital.
What if you take a cab through the Tenderloin:
at a street light, a man in a wool cap,
yarn unraveling across his face, knocks at the window;
he says, Please.
By the time you hear what he’s saying,
the light changes, the cab pulls away,
and you don’t go back, though you know
someone just prayed to you the way you pray.
Please: a word so short
it could get lost in the air
as it floats up to God like the feather it is,
knocking and knocking, and finally
falling back to earth as rain,
as pellets of ice, soaking a black branch,
collecting in drains, leaching into the ground,
and you walk in that weather every day.

The Bright Home in Which I Live

The House of Belonging
by David Whyte, from The House of Belonging

I awoke
this morning
in the gold light
turning this way
and that

thinking for
a moment
it was one
day
like any other.

But
the veil had gone
from my
darkened heart
and
I thought

it must have been the quiet
candlelight
that filled my room,

it must have been
the first
easy rhythm
with which I breathed
myself to sleep,

it must have been
the prayer I said
speaking to the otherness
of the night.

And
I thought
this is the good day
you could
meet your love,

this is the black day
someone close
to you could die.

This is the day
you realize
how easily the thread
is broken
between this world
and the next

and I found myself
sitting up
in the quiet pathway
of light,

the tawny
close grained cedar
burning round
me like fire
and all the angels of the housely
heaven ascending
through the first
roof of light
the sun has made.

This is the bright home
in which I live,
this is where
I ask
my friends
to come,
this is where I want
to love all the things
it has taken me so long
to learn to love.

This is the temple
of my adult aloneness
and I belong
to that aloneness
as I belong to my life.

There is no house
like the house of belonging.

Pray without Ceasing

Pray for Peace
by Ellen Bass, from The Human Line

Pray to whomever you kneel down to:
Jesus nailed to his wooden or plastic cross,
his suffering face bent to kiss you,
Buddha still under the bo tree in scorching heat,
Adonai, Allah. Raise your arms to Mary
that she may lay her palm on our brows,
to Shekhina, Queen of Heaven and Earth,
to Inanna in her stripped descent.

Then pray to the bus driver who takes you to work.
On the bus, pray for everyone riding that bus,
for everyone riding buses all over the world.
Drop some silver and pray.

Waiting in line for the movies, for the ATM,
for your latte and croissant, offer your plea.
Make your eating and drinking a supplication.
Make your slicing of carrots a holy act,
each translucent layer of the onion, a deeper prayer.

To Hawk or Wolf, or the Great Whale, pray.
Bow down to terriers and shepherds and Siamese cats.
Fields of artichokes and elegant strawberries.

Make the brushing of your hair
a prayer, every strand its own voice,
singing in the choir on your head.
As you wash your face, the water slipping
through your fingers, a prayer: Water,
softest thing on earth, gentleness
that wears away rock.

Making love, of course, is already prayer.
Skin, and open mouths worshipping that skin,
the fragile cases we are poured into.

If you're hungry, pray. If you're tired.
Pray to Gandhi and Dorothy Day.
Shakespeare. Sappho. Sojourner Truth.

When you walk to your car, to the mailbox,
to the video store, let each step
be a prayer that we all keep our legs,
that we do not blow off anyone else's legs.
Or crush their skulls.
And if you are riding on a bicycle
or a skateboard, in a wheelchair, each revolution
of the wheels a prayer as the earth revolves:
less harm, less harm, less harm.

And as you work, typing with a new manicure,
a tiny palm tree painted on one pearlescent nail
or delivering soda or drawing good blood
into rubber-capped vials, writing on a blackboard
with yellow chalk, twirling pizzas—

With each breath in, take in the faith of those
who have believed when belief seemed foolish,
who persevered. With each breath out, cherish.

Pull weeds for peace, turn over in your sleep for peace,
feed the birds, each shiny seed
that spills onto the earth, another second of peace.
Wash your dishes, call your mother, drink wine.

Shovel leaves or snow or trash from your sidewalk.
Make a path. Fold a photo of a dead child
around your VISA card. Scoop your holy water
from the gutter. Gnaw your crust.
Mumble along like a crazy person, stumbling
your prayer through the streets.

[Thanks Jonathan Carroll!]

Uncertainty

“I wouldn’t ever say whether the priest is innocent or guilty because I saw ‘Doubt’ as being about something larger…What’s so essential about this movie is our desire to be certain about something and say, This is what I believe is right, wrong, black, white. That’s it. To feel confident that you can wake up and live your day and be proud instead of living in what’s really true, which is the whole mess that the world is. The world is hard, and John is saying that being a human on this earth is a complicated, messy thing…And I, personally, am uncomfortable with that messiness, just as I acknowledge its absolute necessity. I find the need to play a part like Father Flynn inescapable, and I only want to do things I’m that passionate about. I know there are actors out there that present themselves as cool cats, but you better take your cool-cat suit off if you want to act. You can’t otherwise.”

~ Philip Seymour Hoffman, from “A Higher Calling,” by Lynn Hirschberg, New York Times Sunday Magazine (12.21.08)

“…I've always been really, deeply interested, because I think I can understand the solace that's available in the whole construct of religion. But I really don't believe in the power of prayer, or things would have been avoided that have happened, that are awful. So it's a horrible position as an intelligent, emotional, yearning human being to sit outside of the available comfort there. But I just can't go there…I have a belief, I guess, in the power of the aggregate human attempt – the best of ourselves. In love and hope and optimism – you know, the magic things that seem inexplicable. Why we are the way we are. I do have a sense of trying to make things better. Where does that come from? And why do some people just seem to want to make other people miserable?”

~ Meryl Streep, from “Meryl Streep: Mother Superior,” by Mick Brown, Daily Telegraph (12.2008)

Hints of a Hunger

“Writing and prayer both involve a lot of waiting, and I think that's a very important discipline. The experience of prayer and the experience of creation are very similar, and there is this kind of, again, attentiveness mixed with an openness that is necessary for both the creation of art and for prayer.”

“This desire for beauty and the desire for meaning are very mysterious, and for me they're hints of something. They're hints of a hunger for something that is not reachable except through something transcendent, some transcendent person. Why do we want meaning? It is ridiculous. Children suffer. Bad people do very well. There shouldn't be a desire for meaning. Life should have told us that there is no meaning, and we keep searching for it, and we keep being angry when we don't have it. So what is that hunger? What is that appetite? I don't know. It's very mysterious to me. But it seems to me an important way of understanding, or at least framing the question, what is it to be human?”

~ Mary Gordon, from “Profile: Mary Gordon,” Religion and Ethics  Newsweekly (10.26.07)

From Mary Gordon’s prayers for the un-prayed for
For those whose work is invisible; for those who paint the undersides of boats; makers of ornamental drains on roofs too high to be seen; for cobblers who labor over inner soles; for seamstresses who stitch the wrong sides of lining; for scholars whose research leads to no obvious discovery. Grant them perseverance for the sake of your love, which is humble, invisible, and heedless of reward.